Ahmadzadeh, F., Hosayni, S. H., & Norasi, H. (2018). A research on the recognition of implication & motifs of gooran tribal gravestones in West Islamabad (Ex-Shah Abad1) city.
Theoretical Principles of Visual Arts,
3(1), 72-92.
https://doi.org/10.22051/jtpva.2018.3936 [In Persian].
Alinezhad, R. (2014). Sefidchah, an image beyond of a cemetery recognition and study on themes and visual motifs of Sefidchah`s cemetery.
Journal of Fine Arts: Visual Arts,
19(2), 49-56.
https://doi.org/10.22059/jfava.2014.51439 [In Persian].
Bagheri, A., fanaei, Z., & Mojabi, S. A. (2023). Analysis of blue-painted horses in Iranian paintings in the tenth to twelfth centuries AH/ sixteenth to eighteenth centuries AD from the Point of View of mysticism, myth and allegory.
Negareh,
18(67), 69-85.
https://doi.org/10.22070/negareh.2022.14389.2755 [In Persian].
Faghih Mirzaei, G., Habibi, Z., & Mokhlisi, M. (2005).
Takht-e Foulad: A historical monument of Isfahan. Cultural Heritage and Tourism Organization, Research Institute of Language and Dialects.
https://www.gisoom.com/book/11085889 [In Persian].
Ghazenfari, Z. (2013). A Comparative Study of Pictorial Motifs of Tombstones from the Last Century and Ancient Lorestan Bronzes [Unpublished master's dissertation]. Payame Noor University of Tehran. https://elmnet.ir/doc/10563557-2321 [In Persian].
Hikmat, Z. (2010). A Comparative Study of Pictorial Elements of Tombstones in Takht-E Foulad Cemetery in Isfahan During the Safavid, Zand, Qajar, And Pahlavi Periods [Unpublished master's dissertation]. Art University, Faculty of Applied Arts. https://elmnet.ir/doc/10469403-15254 [In Persian].
Hosseini Khachak, S. M. (2013). A Study and Investigation of Tombstone Motifs in the Safid Chah Cemetery of Behshahr’s Galoogah [Unpublished master's dissertation]. Islamic Azad University, Central Tehran Branch, Faculty of Literature and Humanities. https://www.virascience.com/thesis/610890/ [In Persian].
Kazemi, N. (2016). An Intertextual Study of Bakhtiari Tombstone Motifs [Unpublished master's dissertation]. Al-Zahra University, Faculty of Art. https://ganj.irandoc.ac.ir/viewer/cd1d8579040adae44ec2c60248aebc45?sample=1 [In Persian].
Khodadadi, A. , Safikhani, N., & Ahmadpanah, S. A. (2018). A comparative study of the image of angel as a motif engraved on the tombstones of Armenians’ cemetery and those of Takht-e-Foolad cemetery in Esfahan.
Journal of Fine Arts: Visual Arts,
23(3), 83-92.
https://doi.org/10.22059/jfava.2018.227470.665609 [In Persian].
Ma'toufi, A. (2008).
Tombstones and Historical Inscriptions of Gorgan and Astarabad (A look at Funerary Architecture and Burial Methods in Iran and Gorgan). Horoofieh.
https://noorlib.ir/book/info/11855 [In Persian].
Makarem Shirazi, N. (1974).
Tafsir-e Nemouneh [An exemplary interpretation]. Dar-ol-Kotob-e Eslamiyeh Publications.
https://www.ghbook.ir/Nemoone [In Persian].
Maroufi Aghdam, E., & Hajizadeh, K. (2020). Analysis, dating, and semiotics of cradle-type tombstones in Bukan.
Journal of Art and Media Studies, (3), (Spring & Summer), 117–141.
https://www.magiran.com/paper/2172140h [In Persian].
Maroufi Aghdam, E., Hajizadeh, K., Rezaloo, R., Afkhami, B., & tahmasbi, F. (2020-a). An evaluation of the design and patterns and study of the historical roots of the stone beams in the cemeteries of Islamic Iran.
Negareh Journal,
15(56), 121-137.
https://doi.org/10.22070/negareh.2020.3126 [In Persian].
Maroufi, E., Hajizadeh, K., Zarei, A., Mahmoodi Nasab, A. A., & Shahbazi Shiran, H. (2020-b). Cultural recognition and semiotics of tombstone patterns in Qajar cemeteries east mokrian geographical area.
Negarineh Islamic Art,
7(19), 63-85.
https://doi.org/10.22077/nia.2020.3581.1345 [In Persian].
Mehrabi Hafshejani, S. (2016).
A study of the ritualistic motifs on tombstones of Hafshejan city in Chaharmahal and Bakhtiari province [Conference paper]. Research Conference on Science and Technology, Berlin, Germany, 1-20.
https://sid.ir/paper/859962/fa [In Persian].
Nami, M. A. (1976).
Travelogue of Astarabad, Mazandaran, and Guilan (M. Golzari, Ed.). Iran's Cultural Foundation.
https://fa.wikinoor.ir/wiki/Nami [In Persian].
Nourallahi, A., & Alilou, S. (2016). Archaeological study of the tomb carvings of Armenians in the eastern central Zagros. Peyman Cultural Quarterly, )76(, (Summer), 107-152. https://www.magiran.com/volume/115161 [In Persian].
Parizanganeh, V. (2011).
A Comparative Study of the Pictorial Space of Cypress Motif on Tombstones of Takht-E Foulad Historical-Cultural Complex, Armenian Cemetery, Imamzadehs and Churches of Isfahan [Unpublished master's dissertation]. Art University, Faculty of Visual Arts.
https://elmnet.ir/doc/10508983-22221 [In Persian].
Pooyan, J., & Khalili, M. (2010). Semiotics of tombstone motifs in Darolsalam Cemetery, Shiraz.
Ketab-e Mahe Honar,
(144), 98-107.
https://www.magiran.com/paper/775686 [In Persian].
Rahmani, J., & Ghorbani, H. (2014). Cultural semiotics of tombstone motifs: With an emphasis on the cypress motif in Takht-e Foulad, Isfahan.
Anthropological Studies,
1(1), 189–215.
https://journal.richt.ir/article-4-268-fa.html [In Persian].
Rahmatizadeh, A., Soltanzadeh, H., Etesam, I., & Maktabad Amyat, S. M. (2019). The role of environment and culture in the formation of Islamic tombs in the southern margin of the Caspian Sea.
Journal of Architectural Thought,
3(5), 60-83.
https://doi.org/10.30479/at.2019.10608.1189 [In Persian].
Razmara, A. (1951).
Farhang-e Joghrafiya-ye Iran (Abadiha) [Geographical dictionary of Iran (Villages)]. Daayere-ye Joghrafiya-ye Setad-e Artesh.
https://fa.wikisource.org/wiki/Razm [In Persian].
Rezayati Kishekhalel, M., &Asgharzadeh, M. (2016). Comparing roudbari Kormanji dialect with Kormanji dialects of Khorasan.
Journal of Linguistics and Khorasan Dialects,
8(14), 51-76.
https://doi.org/10.22067/lj.v8i14.54976 [In Persian].
Rrahmani, R., Sharifzadeh, S. A., & Amraei, M. (2022). Symbology and typology of stone lions with emphasis on patterns and outlines.
Journal of Fine Arts: Visual Arts,
27(1), 103-113.
https://doi.org/10.22059/jfava.2021.320212.666665 [In Persian].
Safikhani, N. , Ahmadpanah, S. A., & Khodadad, A. (2014). Semiotic of Isfahan s Takht-e Foulad cemetery motifs (with emphasis on animal motifs of lion and fish).
Journal of Fine Arts: Visual Arts,
19(4), 67-76.
https://doi.org/10.22059/jfava.2014.55422 [In Persian].
Sanaei, S. K. (2002). Statistical yearbook of Gilan province. Guilan Province Management and Planning Organization. [In Persian].
Sattarnezhad, S., Narimani, M., & Azizi, S. (2021). Typology, classification and analysis of headstones of Irans’ North West in Islamic era (case study: from the Ilkhanid to the end of the Safavid era).
Negareh Journal,
16(59), 163-177.
https://doi.org/10.22070/negareh.2020.4881.2338 [In Persian].
Sharifinia, A., & Lashkari, A. (2018). A review and study of eecorative motifs of tombstones in Madar Zoleykhah Cemetery in Darreh Shahr.
Glory of Art (Jelve-y Honar) Alzahra Scientific Quarterly Journal,
10(1), 65-72.
https://doi.org/10.22051/jjh.2017.9247.1081 [In Persian].
Taher Abadi, M., & Jahed, M. (2021). Introduction and semiology of the engraved tombstones motifs of the Islamic era in the cemetery of Fash village in Kangavar city.
Journal of Islamic Archaeology studies,
1(2), 61-75.
https://islamicarc.journals.umz.ac.ir/article_3218.html [In Persian].
Zahed, S. (2015). A Comparative Study of Stone Carvings on the Tombstones of Safid Chah qnd Khalid Nabi Cemeteries [Unpublished master's dissertation]. Al-Zahra University, Faculty of Art. https://ganj.irandoc.ac.ir//#/articles/3dda874df3ad76888a1c258dd541b9f7 [In Persian].
Zamani, N. (2009).
A New Look at the Preservation of Stone Lions in the Historical Cemeteries of Chaharmahal and Bakhtiari Province [Unpublished master's dissertation]. Isfahan University of Art, Faculty of Restoration.
http://dlibrary.aui.ac.ir/parvan/resource/157 [In Persian].